Exegetical Notes on Matthew 3:13-17
Jesus came from Galilee to John at the Jordan, to be
baptized by him. John would have prevented him, saying, “I need to be baptized
by you, and do you come to me?” But Jesus answered him, “Let it be so now; for
it is proper for us in this way to fulfill all righteousness.” Then he
consented. And when Jesus had been baptized, just as he came up from the water,
suddenly the heavens were opened to him and he saw the Spirit of God descending
like a dove and alighting on him. And a voice from heaven said, “This is my
Son, the Beloved, with whom I am well pleased.”
Observation:
- Jesus travelled from Galilee to where John was baptizing
- Jesus desired to be baptized
- John didn’t want to
- Claimed he needed to be baptized by Jesus
- Jesus said it is necessary to fulfill all righteousness
- John agreed
- Jesus was baptized
- The heavens were opened
- Spirit of God descended like a dove and landed on him
- Voice said, “This is my Son, the Beloved, with whom I am well pleased.
Who: Jesus
What: Came to John to be baptized
Where: East bank of the Jordan River, about 9 Miles north of
the Dead Sea
When: 30 AD – This marks the transition from the hidden life
of Jesus to His public ministry.
Why: Jesus claims to fulfill all righteousness
Interpretation:
- Matthew
reads like it was translated from Hebrew or Aramaic. The literary structure models Genesis in
that the word, “Behold” is used often.
This feature is not included in the NRSV translations. KJV version uses “lo” in Hebrew, the
term is “Hine.” In Greek it’s
,”Idou”
- What
does fulfill all righteousness mean?
- According
to Strong’s, righteousness (dikaiosyne – G1343) is derived from dikaios
(1342) meaning equitable and innocent) dikaios is derived from 1349 –
dike, meaning right. Righteousness
must have some sense of equity, so Jesus was baptized to share in our
human condition.
- Fulfill
– G4137 pleruo. Literally to cram
a net full, to level off a hollow, figuratively to satisfy an office, to
make complete, finish.
- Why
would Jesus need to complete righteousness so early in His ministry?
Author: Apostle Matthew, reformed tax collector
Audience: Early Jewish followers of The Way
- Well we did it one way and it didn’t work
- Moses/Joshua – went pretty well
- Judges – horrible cycle
- Saul – disaster
- David – Pretty good except for the whole Bathsheba thing and then murdering her husband.
- Solomon – Started out well but then committed apostasy with his many foreign wives.
- Just about every king after Solomon was terrible
- Exile
- Return under Ezra and Nehemiah – rebuilt the Temple and rededicated the Law.
- Alexander the Great’s conquest
- Maccabean revolt
- Rome enters the picture
- Pharisees
- Sadducees
- Essenes
- Herodians
- Zealots
Jim Gaffigan: I need to believe that there is some greater
power that forgives me for being the monster that I am.
Max Lucado: The human mind explaining baptism is like a
harmonica interpreting Beethoven: the music is too majestic for the instrument.
- In a sermon on Baptism delivered Nov 12, 1995 Ludaco compared Baptism to a Wedding – as the joining of two into one.
Correlation:
Within Matthew:
- 3:11 – Jesus will baptize with the Holy Spirit and Fire
- 21:25 – Jesus suggested that the Baptism of John was from heaven
- 28:19 – Jesus commands his apostles to make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit
Within the rest of Scripture:
- Acts 1:5 – John Baptized with water, but you will be baptized with the Holy Spirit
- Acts 2:38 – Repent and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven, and you will receive the gift of the Holy Spirit
- Acts 10:38 – Jesus at his Baptism was anointed with the Holy Spirit and Power
- Mark 10:38 – Jesus asked James and John if they were able to be baptized with the baptism He was baptized with.
- Luke 12:50 – Jesus had a baptism to be baptized with and He was in agony until it was completed. (Does this refer to His crucifixion?)
- Romans 6:4 – Buried with Christ in baptism, so we could be raised with Him and walk in newness of life.
- Colossians 2:12 – Buried with Christ in baptism, and raised with Him through faith in the power of God.
- 1 Peter 3:21 – Baptism … now saves your … as an appeal to God for a good conscience, through the resurrection of Jesus Christ
- Luke 15:7 – There will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance
- Luke 15:10 – There is joy in the presence of the angels of God over one sinner who repents.
Book of Common Prayer:
- Sin distorts our relationship with God, with other people, and with all creation. (pg 848).
- We lose our liberty when these relationships are distorted (pg 849)
- The Messiah sets us free from the power of sin, so that we may live in harmony with God, our neighbors, and with all creation. (pg 849)
- Inward and spiritual grace in Baptism:
- Union with Christ in His death and resurrection
- Birth into God’s family the Church
- Forgiveness of sins
- New life in the Holy Spirit
- (pg 858)
Application:
Fallen Creation Focus: Apart from God righteousness is
somehow incomplete
Because righteousness is incomplete, Christ fills it up
Promises to claim:
- Jesus fulfills all righteousness
- Jesus gives a new notion of what’s good
- Jesus raises the bar of righteousness
- Jesus creates what true righteousness is
- Jesus participates in every one of our human experiences
- Jesus also transcends our human experiences (This is my son …)
- We need to be baptized by Jesus (3:14)
- With the Holy Spirit and Fire (3:11)
- Burn away all that is unnecessary (3:13)
- We are united to Christ in our Baptism (BCP and Col 2:12)
Comments