It's almost funny, I stared at the text today trying to find some deep meaning and got nothing - nada, zip, zilch.  At the same time, an email arrived in my inbox from www.meaningfullife.com  about their 60 day journey.  The lesson for today told the story of Moses desiring to see God's face, and God instead put him in the cleft of a rock, covered Moses with His hand, and passed by.  Moses was only able to see God's back, not His face.  In essence the story was God's way of telling us, "You will see me when you are not looking." This Sunday's text from Hebrews describes many heroes of faith, who underwent suffering.  They endured beatings, fire, lions, being sawed in half, persecution, etc. etc.  Then the text has a curious shift: "Yet all these, though they were commended for their faith, did not receive what was promised, since God had provided something better so that they would not, apart from us, be made perfect. (Hebrews 11:39-40 NRSV)"...

It's been a while since I've written here but I wanted to return to this project.  In these three verses we have a definition of faith, that it is the assurance of things hoped for, the conviction of things not seen.  We are told that by faith the worlds were prepared by the word of God and that what is seen was made by things that are not visible.  I'm paraphrasing here from the NRSV version of the Bible. What's worth noting is that the author describes worlds being made.  Literally the Greek refers to Eons, which is translated as worlds.  The question remains why is it in the plural rather than the singular?  Surely someone writing two thousand years ago would view the earth as a singular thing. I've written before about the four worlds of Atzilut, Beriah, Yetzirah, and Assiah.  The idea is that the final world, Assiah is the one we live in, while the other three are the plans and the intentions for this world.  Through mystical experiences...

Because of several pastoral emergencies and other duties I have fallen behind in my posts.  I didn't want to skip  3 Epiphany since it has played a pivotal role in how I understand Jesus Christ as someone who was quite steeped in the mystical tradition.  The reading describes Jesus as he begins his public ministry -"The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news (Mark 1:15 NRSV)."  Something worth noting is that neither the phrase "Kingdom of God" or "Kingdom of Heaven" appears anywhere in the Old Testament.  If you refer back to my post on Levels of Interpretation , you'll see that the Kingdom of God can neither be understood from the simple or the allusion level.  To understand it we need to look deeper into the Midrash or Kabbalah.  According to the Midrash, Kingdom could refer to the Messianic Age, when the world would be set right and the righteous would have the opportunity to study Tor...

I initially thought this would be part two of Advent 2, but looking at the Gospel for Advent 3 I find that they're very similar.  One tells the story from the point of view of Mark, the other from John. The story from John begins by talking about John the Baptist, being a witness to the light - he himself wasn't the light, but he witnessed to it (John 1:6).  If we back up a few verses, we read that the light is life (1:4) and that it shines in the darkness, but the darkness did not recognize it (1:5). In the Kabbalah, light was often used as a metaphor for God's very essence.  We also learn that God created the Heavens and the Earth through a process of concealment, or in Hebrew, Tzimzum.  According to Rabbi Isaac Luria, the infinite, all powerful God withdrew himself in order to create a space where finite creation can exist - otherwise creation would be overwhelmed by the intensity of God's existence.  The light would have been too intense, so to speak. ...

I've been interested in Kabbalah, the mystical side of Judaism ever since I first heard of it as a teenager. I can admit that it never made much sense to me until just recently, when I met Rabbi Simon Jacobson, Dean of the Meaningful Life Center www.meaningfullife.com . Since then I've seen the mystical teachings not as a separate discipline, but an integral way of understanding the word of God. But probably the most amazing, I've found that there of aspects of these teachings even in the New Testament, and have helped me understand some of the more obscure parts of Jesus' teaching. Throughout the next year, I plan to reflect each week on the Gospel passage from this point of view, and perhaps gain a greater glimpse of the Kingdom Jesus spoke of. This first post will, I hope, present some critical background material. Levels of Interpretation: When I was younger I used to struggle with a passage and ask myself, what does this mean - as if there is a single interpretatio...